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Selasa, 20 September 2011

Basic provisions to be "pranatacara" (master of ceremony)


(Master of Ceremony in the order of custom Java)




accompanied by examples of Javanese manuscripts

Definition:

Pratanacara is often called the master of ceremony, pembawa acara, pengacara, pambiwara, pranata adicara, pranata titi laksana, panata adicara, paniti laksana
or usually called pranata laksitaning adicara, is the one that organized the event as a guideline for the course of an event. Pranatacara holds a very important role over the course of an event. He became the key to the event.


Pranatacara is a fundamental duty of conduct, guide and execute an event or ceremony that had been developed or designed in advance. This is where the important role pranatacara. Anyone who has or hold an event, can not walk alone in organizing the event. In contrast, smooth or not, and whether or not a festive event (mostly) based on pranatacara.

Actually the job of an announcer is not a difficult thing to do, but because it can be host to several conditions must be met, then people say that being a stylist event is a very difficult thing. Especially in this era, the role of stylist event has grown, not only as a regulator of the show, but serves as a regulator of everything associated with almost all activities. Here he also became the media 'announcements', a “panyandra" (in traditional Javanese wedding ceremony), as well as a regulator of everything related to the event, for example, set when the dish should be served, when entertainment is presented, even he had to run helter-skelter to and fro in coordination with the consumption and so on.

How hard would it be Pranatacara?

Actually be pranatacara (hereinafter I will refer to as host or event stylist) is something that is not difficult, it is very easy, because everyone or anyone else people ranging from children to adults who do not suffer from speech impaired or people who do not have 'problem' in speaking can be a host. But many people who said it was difficult even considered very difficult and fear of being stylists event because of the demands of language. That's right, but not too! People said it was difficult because he holds that a host must master the Java language "high level". But actually understanding and knowledge of the Java language can still be 'tricked', because in the Java language, the technical term 'dasanama'. In the Java language (as well as Indonesian and other regional languages), there are words or phrases that are different but have the same meaning or significance. Starting from a sentence that says 'high level' to the most simple or very commonly used in everyday communication.

So most importantly, we do not have a view and the assumption that the host must use the Java language 'high level' (the Javanese say 'dakik-dakik'). Even in using the term, a host must 'empan nggawa papan' (putting something in place). It would be fitting if the event is only attended by the young, the announcer in pronouncing sentence guest tribute called
"para pangemban pangembating satriyaning negari ... and so on". But instead 'can be considered legitimate' in a meeting or event attended by officials, the elderly, teenagers, mothers, kids show host in utter reverence guests called: "para rawuh ingkang kinurmatan". So difficult was it to be a show host?

How Pranatacara his duties?

Although it is said that the main requirement is sufficient hosts can talk, but there are some specific things that should be there or be applied for in a host. This is required for smooth task of the host itself, because many people who

1. Correspondence between the language used terms (language) with the form of event implemented;

Suitability of the language becomes very important for the host. A host should choose words and use terms easily understood by the audience. In this case a good language is the language chosen carefully taking into account the circumstances of the event. Pursued so that he can align the selected language to the circumstances of the event, the position of guests, and events of interest.

2.  Having a 'benchmark' in regulating and organizing the proceedings;

Before performing his duties as host, a host must create a benchmark in the running of the event, although in practice the bias changed according to needs. But the outline of the arrangement of the event should be determined. In this respect at least he had to use a general rule, namely:

a. greetings and words of welcome;

b. call status and respect for guests according to the situation;

c. mangucapkan gratitude to God Almighty

d. conveys / read out the order

e. guiding and managing the course of events

f. close the show.

3.  To coordinate with parties related to the event;

It should also be implemented by the host, where because of the role, position and duties of a lawyer should coordinate with pihaj-parties related to the event. Host of activities for example in recitation, he should coordinate with the person entrusted with looking for a speaker, the person entrusted with care of consumption, the person in charge of a committee vote, and so on. We recommend that the host must also know the names of each officer who will fill the event to be called by the announcer.

4.  Being able to act wisely on the course of events;

In running events, a host of supposedly able to take the policies and initiatives on the course of events. Small sample, for example in an event study, has planned a welcome from the Head. But until the arrival time of the event Greeting, Head has not been well attended. Then he should immediately take the wisdom of a way to change the language in his speech with the language: (eg) “….. pangandikan saking Bapak Camat Kecamatan X utawi ingkang kepareng amakili…”. Or it could also take other actions with 'ngaturi' officials under the present to give his speech. Or it can also negate the welcome ceremony.

5.  Being able to attract the attention of the guests who attended or who are within the scope of the event.

A host of supposedly able to play and look and do the things that can attract the attention of the audience. In sesorah (speech), a person is highly recommended able to have four "wa" and a "ba", which is 'speech' (language), wirasa, wirama, wiraga and clothing.

a. Wirasa

Wirasa can be likened to the word 'appreciation'. A host must be able to understand what was said and not enough to rely on rote learning. Thus, a series of spoken word can be smoothly and naturally impressed. Wirasa is also very helpful when the event organizers will call something with a series of word 'diverse' but was not impressed 'dakik-dakik' (making this up).

b. Wicara (Speech)

Bahasa menunjukkan bangsa.
As a Javanese, we must show our image through the language we use. We highly charged to be able to select the appropriate language with people who faced and the situation and conditions in both time and people are facing. As a host, preferably in the language wherever possible using the Java language is simple but still has the ethical and aesthetic values. The voice that we spend also (vocals) is also required in order to be digested directly by the hearing. In this case there are several things that must be considered, namely:
1)  the sound is not made-up and see to it that we do not change the original sound;
2)  processing should be clear vocals, can distinguish between vocal "A" and "O", "E" and "Ê", the consonant "Dh" with the consonant "D", and so on.
3)  trying to speak to the maximum, but not to damage incurred tone of voice (intonation).

c. Wirama

Wirama means rhythm. A host of mengontorl and supposedly able to regulate the rhythm of his voice. He was supposedly able to understand the purpose of the spoken sentence, understanding the weakness loud voice, slow speech and forth rapidly, so that he can adjust intonation verbatim in accordance with the intention of the sentence being delivered.

d. Wiraga

Wiraga means though or gestures, it is associated also with wirama and expression. Wiraga a host should be flexible, according to the circumstances but does not reduce the power of the host.

There are several things to consider related to this wiraga, are:
1)  being built, not made-bolts and spread the view to the entire room with a view to mastering room.
2)  both hands on the position of 'ngapurancang' (placing both hands in front, just below the navel) and not rigid
3)  maintain decorum
4) maintain and control the facial features tailored to the circumstances of the event. For example, host of the ceremonies of death, gestures and expression must be maintained so as not to damage the situation and atmosphere of sorrow..
5) laugh or smile that made-up with the intent to cover shortcomings resulting not fit with the intention of the spoken.

e. Busana (clothing)

Ajining raga gumantung saka busana.
That's saying that Java should we always hold. Self-esteem depends on body-worn clothing. Clothing worn must be tailored to emcee the event held. In principle, indeed the clothing worn by the host is free neat. But on the other hand there are that must be considered. For example not to host the event (in any event) wearing only T-shirts, flip-flops and other less eye-catching. Clothing should be adapted to the meaning of events and not to any costume.

6. Avoid saturating the things that guests and avoid things that are not in accordance with the scope of the event.

There are some things to avoid in order not to saturate the host guest facing, among others:

1) When standing
 In the stands, a host must not:
a) standing on one leg
b) stand with your feet too tight or too wide
c) standing by leaning the body at any nearby objects
d) did not seem excited
e) put his hand behind the body
f) more down and not pay attention to the room where the guests or even too much attention to outer space.
g) too many moving body or otherwise not in accordance with a rigid stand.
h) is too often see note

2) Change the look on his face suddenly.
Look on his face or expression should indeed not monotonic. The host is required to demonstrate its ability wirasa, but not done suddenly.

Well, that's a bit of understanding about pranatacara. Now if you want to practice immediately, please open a post script pranatacara

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